“I disagree with him profoundly on his view of Christianity and think that much of what he says in the pulpit is puerile nonsense. But there is no feigning in him: he believes what he believes with an invincible innocence. He is the only mass evangelist I would trust. And I miss him.” – Charles Templeton on Billy Graham
“When finally I shook free of Christianity, it was like being born again. I began to see all of life differently. The things that had once seemed important now seemed trivial. And things I’d never seen the meaning of or the essence of I began to appreciate for the first time” – Charles Templeton
A Tale of Two Evangelists
Perhaps no story embodies the Fundamentalist – Modernism schism better than the tale of two wildly successful evangelists .. Billy Graham and Charles Templeton. These two friends delivered the Gospel message to audiences in the thousands.
Charles Templeton (1915-2001) first professed faith in 1936 and became an evangelist that same year. In 1945 he met Billy Graham and the two became friends, rooming and ministering together during a 1946 YFC evangelistic tour in Europe.
But by 1948 Templeton’s life and worldview were beginning to go in a different direction than Graham’s. Doubts about the Christian faith were solidifying as he planned to enter Princeton Theological Seminary. Less than a decade later (1957), he would publicly declare that he had become an agnostic.
In his 1996 memoir, Farewell to God: My Reasons for Rejecting the Christian Faith, Templeton recounted a conversation with Graham in Montreat prior to entering seminary:
All our differences came to a head in a discussion which, better than anything I know, “explains” Billy Graham and his phenomenal success as an evangelist.
In the course of our conversation I said, “But, Billy, it’s simply not possible any longer to believe, for instance, the biblical account of creation. The world was not created over a period of days a few thousand years ago; it has evolved over millions of years. It’s not a matter of speculation; it’s a demonstrable fact.”
“I don’t accept that,” Billy said. “And there are reputable scholars who don’t.”
“Who are these scholars?’ I said. “Men in conservative Christian colleges?”
“Most of them, yes,” he said. “But that is not the point. I believe the Genesis account of creation because it’s in the Bible. I’ve discovered something in my ministry: When I take the Bible literally, when I proclaim it as the word of God, my preaching has power. When I stand on the platform and say, ‘God says,’ or ‘The Bible says,’ the Holy Spirit uses me. There are results.
Wiser men than you or I have been arguing questions like this for centuries. I don’t have the time or the intellect to examine all sides of the theological dispute, so I’ve decided once for all to stop questioning and accept the Bible as God’s word.”
“But Billy,” I protested, “You cannot do that. You don’t dare stop thinking about the most important question in life. Do it and you begin to die. It’s intellectual suicide.”
“I don’t know about anybody else,” he said, “but I’ve decided that that’s the path for me.”
Their trajectories had been chosen.